Real change involves both the way we think
and the way we act. We have to think ourselves into a new way of acting, and
act ourselves into a new way of thinking. Attitude and behavior go together.
One attitude adjustment churches can make that
will change their behavior is to begin to think about stakeholders, not shareholders.
Shareholders own a share of a company or
corporation. They have invested money and expect to get a return on their investment.
The shareholder’s concern is “What will this company do for me?”
And it’s the shareholders who really call the
shots in the business world. If they don’t like the way the company is performing,
they pull out and take their investment elsewhere. A business’s number one
obligation is to keep their shareholders happy.
Here’s an illustration. A few years ago, Tim
Horton’s raised the price of their coffee. They posted notices in their stores
to their loyal customers, apologizing for the increase, but saying that it was
unavoidable due to increased costs. You got the impression that the price of
coffee had gone up. Not so. Tim Horton’s had promised their shareholders a
certain return in that year, and in order to make good on their promise,
everyone had to pay more for their double-double. The shareholders’ interests
came first.
Church members sometimes think of themselves
as shareholders. “We pay for this church with our givings and our time and the
church should put our wants and needs first.” Membership has its privileges.
I know of a minister who told his
congregation that spending money on ministry with children and youth was a bad
investment. It’s expensive, and any payoff in terms of money and volunteers
won’t be realized for years, if ever. Better to invest in seniors who have the
disposable income to support the church. That’s shareholder thinking.
Stakeholders
are different. They are everyone who has a stake in how
the business is doing. Shareholders are included among the stakeholders, but
only as one group among many.
Take a mining company, for example. The
shareholders are those who own stock. The stakeholders include the employees
whose livelihood and safety depend on the company’s actions, the town whose
fortunes rise or fall with the mine’s, the First Nations community down river
whose health is affected by pollution, and so on.
In the church, it’s easy to think shareholders
first. “What if people get mad and stop giving? We can’t afford for that to
happen.”
If you don’t agree, ask yourself: What’s the
first thing we do when it’s time to look for a new minister? Survey the
congregation and ask them “What do you want?” We know that people who fill out
those surveys are overwhelmingly older, long-time, regularly attending folks –
the “shareholders.”
Now, please, please don’t think I’m
dismissing the concerns of faithful, longtime members. I’m not suggesting for a
minute that their views don’t count, or that congregations should not care for
the needs of their members and contributors. They give sacrificially to keep
the church going.
It’s about the reason the church exists – not
as an end in itself, but as a means to an end – God’s end.
So what if we thought more in terms of our
stakeholders – of all those who have a stake in the church? That includes those
whose lives might be transformed by the church’s ministry. It includes the
organizations and community groups that rely on the church to survive.
Some stakeholders aren’t here. In addition to
the living, we need to count among our stakeholders the past generations who
planted, built and sustained our churches so they could be passed on to us. I’m
not talking about ancestor worship or refusing to change with the times. I’m not
talking about stained glass windows, cemeteries or memorial plaques. I’m
talking about treating the church’s ministry as a precious legacy of faith that
has been bequeathed to us and for which we are accountable.
And, we need to count among our stakeholders future
generations to whom we will pass on our faith. I heard someone on the radio the
other day refer to the aboriginal belief that the true value of an action is
measured by its impact on the seventh generation.If we included those not yet
born in our churches, it could profoundly change the nature of the conversation
about what really matters.
Perhaps the most important stakeholder in a
Christian church is the one who has called the church into being – Jesus. The
church exists as the Body of Christ, the physical presence of Christ and his
vision of the Kingdom in the world today. As church consultant Dan Hotchkiss
puts it, the church is “owned,” not by its members, but by its mission – a
mission given to us by the Lord Jesus.
Next time you have a discussion about the
future of the church – maybe at this year’s annual meeting -- make sure you
talk about stakeholders and not just shareholders.