Buildings are so integral to the church that
it’s hard for us to think of the church apart from them. As much as we like to
say that “the church is people,” we’re still pretty tied to our
buildings. When
someone says “That’s my church,” they don’t usually mean a group of people,
they usually mean “The churchy looking structure on the corner.” And sadly, the
closure of a church building usually means the end of the congregation that
meets in it.
Our attitude to our buildings influences our understanding
of the church, and vice versa. For the first centuries of Christianity, there
were no church buildings. Churches met in the homes of wealthy members, and the
main image of the church was the household, the oikos, or extended family.
When Christianity became the official
religion of the Roman Empire, the church adopted the basilica, or imperial court house, as the model for its buildings. These
buildings conveyed the pomp and circumstance of the newly powerful church.
In the Middle Ages, soaring Gothic cathedrals
expressed the soul’s heavenward ascent to God.
In the Protestant Reformation, churches were constructed like lecture halls, with the pulpit acting as the teaching podium from which the educated pastor instructed the congregation in scriptural doctrine.
After World War II, the nuclear family was
seen as the foundation not only of society but of the church, and church
buildings were constructed to be like homes, with big kitchens, parlours and
gathering rooms for all ages.
So buildings aren’t just functional. They also
make a deeply theological statement about how we see the church, and perhaps
even God.
For much of the 20th century, the
church building was seen as a destination. It was the place to which people
were attracted by the quality of preaching, music and programs. The life of the
church was contained in the building, and people were expected to come in if
they wanted to be part of that life. This is still an extraordinarily powerful
impulse, especially among those of us who remember that church. It’s very hard
to let go of the idea that our main task is to attract people into the
building. It’s also an increasingly painful impulse as we find it harder and
harder to convince people that the church is an attractive destination.
More recently, we have seen a reaction
against buildings: “Let’s get out of our buildings and into the world!” Some
advocate selling all of our buildings and giving the money away because all
those bricks and mortar are just a millstone around our neck. Our buildings
keep us from faithfully following Jesus, they say.
But there is another way to look at
buildings. I got this idea from Reggie McNeal in his book Missional Renaissance: Changing the Scorecard of the Church. McNeal says that the church ought to be like
an airport. Its purpose is not to be the end of people’s journey, but to
help
them get somewhere else. The church, he says, is a connector, not a
destination.
If we thought of our buildings in those
terms, then we would not see the church as being confined to the building.
People would come to the building in order to be connected to God and to one
another, to be inspired, encouraged, healed, formed, not so they can settle
down and stay, but so they can continue their journey. Most of the church’s life would be lived
outside the building, where people live out their faith in their families,
their places of work, their neighbourhoods and communities.
If we were to see the church in this way, we would
continue to recognize the importance of buildings as gathering places, but we
would be under no illusion that the point of being a church was to keep this
building open. Or, that our main mission was to get people into the building. We would be more readily able to let go of them when they become
too much to manage and more creative in finding other accommodation. Perhaps it
would be a building we share with another congregation, or a rented space, or
someone’s home. We would still recognize the need for that meeting place, but we
would see whatever building we had as simply a connector to help us get to
someplace else.
A building is no more
the point of the church than an airport is the point of a trip. But, like
airports, buildings can play an essential role in helping us continue our journey of faith.
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